By Gurminder K. Bhambra, Ipek Demir
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Extra info for 1968 in Retrospect: History, Theory, Alterity
Com - licensed to Feng Chia University - PalgraveConnect - 2011-05-13 20 embodying the needs of the people, far from establishing himself as the promoter of the actual dignity of the people, which is founded on bread, land, and putting the country back into their sacred hands, the leader will unmask his inner purpose: to be the CEO of the company of profiteers composed of a national bourgeoisie intent only on getting the most out of the situation . . His honesty, which is purely a frame of mind, gradually crumbles.
For example, assuming that the importance of ethnicity would decrease in conjunction with modernization, the sociology of race and ethnicity seemed unprepared for the resurgence of racial/ethnic conflict in the 1990s. Conflicts in places as diverse as Yugoslavia, Rwanda, Canada, Sri Lanka and Malaysia challenged the theoretical consensus among Marxist and non-Marxist scholars alike that industrialization, urbanization and education would foster racial and ethnic group integration into emerging democracies (Jalali and Lipset 1998).
For a review of research that discusses the backgrounds and political activism of Black students attending predominately White universities, see Willie and Cunnigen (1981). com - licensed to Feng Chia University - PalgraveConnect - 2011-05-13 Patricia Hill Collins 25 1968 as a Turning Point for Black American Student Activism 22. For a substantive, philosophical analysis of African American solidarity that develops the ideas sketched out here, see Shelby (2005). I suspect that the need for group-based politics is more difficult to see in the contemporary context.
1968 in Retrospect: History, Theory, Alterity by Gurminder K. Bhambra, Ipek Demir