By Eloisa James
"Miss Kate Daltry doesn't think in fairy stories . . . or fortunately ever after.
Forced by means of her stepmother to wait a ball, Kate meets a prince . . . and comes to a decision he's whatever yet fascinating. A conflict of wits and wills ensues, yet they either comprehend their impossible to resist appeal will lead nowhere. For Gabriel is promised to a different woman—a princess whose hand in marriage will satisfy his ruthless objectives.
Gabriel *likes* his fiancée, that's a welcome flip of occasions, yet he doesn't *love* her. evidently, he will be *wooing* his bride-to-be, now not the witty, impoverished good looks who refuses to fawn over him.
Godmothers and glass slippers although, this can be one fairy story within which future conspires to damage any likelihood that Kate and Gabriel may need a fortunately ever after.
Unless a prince throws away every little thing that makes him noble . . .
Unless a dowry of an unruly middle trumps a fortune . . .
Unless one kiss on the stroke of hour of darkness adjustments everything.
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Additional resources for A Kiss at Midnight (Fairy Tales, Book 1)
Berkeley, Los Angeles, London 1994, S. 1-4. Baader [Anm. 17], S. 180. Kay Peter Jankrift, ... ein so großer Schatz an medizinischem Wissen. Juden in der mittelalterlichen Medizin Europas. ), Europas Juden im Mittelalter. -25. Oktober 2002. Trier 2004, S. 355-364. Kay Peter Jankrift, Krieger, Kranke und weise Ärzte. Medizin im Zeitalter der Kreuzzüge. ), Kein Krieg ist heilig. Die Kreuzfahrer. Mainz 2004, S. 297-305. Brought to you by | National University of Singapore - NUS Libraries Authenticated Download Date | 1/22/16 11:07 AM Das Mittelalter 10 (2005) 1, S.
Hrsg. von Fu'äd Sayyid (Publications de l'Institut Fran9ais d'Archeologie Orientale du Caire. Textes et Traductions d'Auteurs Orientaux 10). Kairo 1955, S. 42,7f; Ibn alQiftT, T a ' n b al-hukamä'. Hrsg. v. Julius Lippert. Leipzig 1903, S. ; Ibn abl Usaibi'a [Anm. 8], Bd. 1, S. 82,20-24; Barhebräus, T a ' n h muhtasar ad-duwal. Hrsg. v. Antun SälhänT. 3. Aufl. Beirut 1992, S. 73,2f; Ibn §abbät, Silat as-simt, zit. in: Michele Aman, Biblioteca Arabo-Sicula. Versione italiana. Bd. 1. Turin, Rom 1880, S.
Max MEYERHOF ( 1 8 7 4 1945), der verdiente Pionier in der Erforschung der arabischen Medizin und als erfolgreicher Augenarzt in Kairo tätig, hat in einen Aufsatz über Moses Maimonides folgende Bemerkung eingefugt: ... dans la generation presente le medecin Maimonide n 'a guere laisse d'autre trace qu'une superstition regrettable. Des malades appartenant ä la classe indigente du quartier juif, se font transporter ä Vancienne synagogue (res veneree du Rabbi Moüsä ibn Maimoün et y passent la William E.
A Kiss at Midnight (Fairy Tales, Book 1) by Eloisa James