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By Yves Cougar, O.P.

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THE SOLIDIFICATION OF DIVERGENT WAYS OF THINKING These cultural and religious differences are very important; consequently, even where the fundamental positions are iden44 CULTURAL FACTORS felt, is almost everything still deal, is different because differently interpreted, construed, expressed why we have given so much our book, Divided Christendom. ing criticism raised by and experienced. That space to these elements in 42 The extremely interest- which we have Vl. Lossky, since taken into account, has not shaken our actual convictions confirmed since by so many facts, and which are likewise the convictions of some excellent experts and friends of the East.

In the period between the end of the Eleventh Century and the end of the Twelfth, a decisive turning-point was reached in the West. several transitions. ly essential an There was first, the transition from a predominantand exemplarist outlook to a naturalistic one, interest in existence. This was a transition from a uni- verse of exemplary causality, in 39 which the expressions of AFTER NINE HUNDRED YEARS thought or of act receive their truth from the transcendent model which material causality in things imitate, to a universe which the mind of efficient seeks for the truth in things in their empirical formulations.

Be that as it may, the Mohammedan portant consequences in the East free itself. Christians, other than those of Byzantium, and eventually of Antioch, with Rome. 40 It brought about a consolidation of Byzantium, both political and of Constantinople quite naturally tried to regroup under their authority the remnants of Christendom spared by the conquest 41 Byzantium beecclesiastical; the patriarchs came the hope of the populations subdued by that conquest, and every armed victory of Byzantium was to the advantage of her Patriarch, and so, the national character of the Greek Church became In any case, among intensified.

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After 900 Years, Background of Schism between Eastern and Western Church 1959 by Yves Cougar, O.P.


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