By Jawanza Eric Clark
during this assortment, black non secular students and pastors whose services variety from theology, ethics, and the psychology of faith, to preaching, non secular aesthetics, and spiritual schooling, talk about the legacy of Albert B. Cleage Jr. and the assumption of the Black Madonna and baby.
Easter Sunday, 2017 will mark the fifty 12 months anniversary of Albert B. Cleage Jr.’s unveiling of a mural of the Black Madonna and baby in his church in Detroit, Michigan. This unveiling symbolized an intensive theological departure and disruption. The mural helped symbolically release Black Christian Nationalism and encouraged the Black strength move within the usa. yet fifty years later, what has been the lasting effect of this act of theological innovation? what's the legacy of Cleage’s emphasis at the literal blackness of Jesus? How has the belief of a Black Madonna and baby proficient notions of black womanhood, motherhood? LGBTQ groups? How has Cleage’s theology encouraged Christian schooling, Africana pastoral theology, and the Black Arts circulation? The individuals to this paintings speak about solutions to those and plenty of extra questions.
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Additional resources for Albert Cleage Jr. and the Black Madonna and Child
Killens, Stanley Elkins, Abram Kardiner, and Lionel Ovesey, among others). Cleage claimed that black people were acculturated in a racist socialization process inculcating them with a negative belief system, the core of which was the white myth of black inferiority. In essence, all black people have been taught to share the same opinions and feelings about black people as any white racist by virtue of being acculturated in the same racist culture. As a result, black people identify with their oppressor, white culture, white values, and white standards to their own detriment.
8, Melanee Harvey charts the aesthetic influence of the black Madonna and child by examining how this depiction of Jesus and Mary influenced and shaped the visual culture of the Black Arts Movement in America. ” A series of images detailing the formation of depictions of the black Madonna and child accompany her written work. In Chap. 9, Lee Butler discusses the psychological impact of a black Christology. He explains why the image of a black Christ was so important to the Black Consciousness Movement and is still important to the African American psyche today.
6. Private conversation with General Masai Bolugun, head security staff, Shrines of the Black Madonna, 1967. 7. Shawn Copeland. 8. Albert Cleage, BCN Ministerial Training Group Lecture, 1972. 9. Ibid. 10. Ibid. 11. Albert Cleage, BCN: New Directions for the Black Church Class, 1972. 12. Albert Cleage, “The Black Church as a Change Agent,” 1975, unpublished essay. 13. Albert Cleage, “Genesis II: The Re-Creation of Man,” 1984, unpublished essay. 14. Albert Cleage, “KUA Program: The Science of Christian Rebirth,” 1991, unpublished essay.
Albert Cleage Jr. and the Black Madonna and Child by Jawanza Eric Clark