By C. G. Jung, Erich Neumann, Martin Liebscher, Heather McCartney
C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was once carrying out in Berlin. Jung used to be fifty-seven years outdated and the world over acclaimed for his personal model of psychotherapy. Neumann, twenty-eight, had simply entire his experiences in medication. the 2 males struck up a correspondence that will proceed until eventually Neumann’s demise in 1960. A lifelong Zionist, Neumann fled Nazi Germany along with his relatives and settled in Palestine in 1934, the place he might turn into the founder of analytical psychology sooner or later kingdom of Israel.
Presented the following in English for the 1st time are letters that supply an extraordinary examine the improvement of Jung’s mental theories from the Nineteen Thirties onward in addition to the rising self-confidence of one other towering twentieth-century highbrow who was once usually defined as Jung’s so much proficient scholar. Neumann was once one of many few correspondence companions of Jung’s who was once capable of problem him intellectually and for my part. those letters make clear not just Jung’s political angle towards Nazi Germany, his alleged anti-Semitism, and his mental conception of fascism, but in addition his figuring out of Jewish psychology and mysticism. They verify Neumann’s value as a number one psychologist of his time and paint a desirable photograph of the mental influence of immigration at the German Jewish intellectuals who settled in Palestine and helped to create the nation of Israel.
Featuring Martin Liebscher’s authoritative advent and annotations, this quantity records probably the most very important highbrow relationships within the background of analytical psychology.
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Extra info for Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann
Only the conscious acceptance of this dark side of the earth archetype, meaning the integration of the instinctual unconscious forces—here Neumann’s ethics come into play—will make it possible for the archetype to express itself creatively rather than through cruelty. Together with the Great Mother appears the serpent (see Neumann’s dream): The evil serpent of the Old Testament changes into the serpent of redemption as depicted in the Gnosis or the Sabbatean myths. What we can see in this example is the significance of Neumann’s experience of Eretz Yisrael not only for his own individuation but also for the development of his psychological theories.
In reaction Erich Neumann, who was undertaking training with Jung in Zurich at that time, wrote a letter to Jung expressing his concern and urging Jung to justify his decision (4 N). ”) Less controversial was the foundation of the Schweizerische Gesellschaft für Psychotherapie in 1935. Another institution that originated from those years and that is inextricably linked with the names of Jung and Neumann is the Eranos conference. Founded in 1933 by Olga Fröbe-Kapteyn, the annual gathering in Ascona was an exchange of thoughts between scholars of different fields.
5. Psychoanalysis. 6. Jungian psychology. I. Liebscher, Martin. II. Neumann, Erich. Correspondence. Selections. English. III. Title. 19'54092—dc23 2014033960 British Library Cataloging-in-Publication Data is available This book is published with the support of the Philemon Foundation and is part of the Philemon Series of the Philemon Foundation. org. This book has been composed in Sabon Next LT Pro Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Contents Acknowledgments vii Introduction xi I.
Analytical Psychology in Exile: The Correspondence of C. G. Jung and Erich Neumann by C. G. Jung, Erich Neumann, Martin Liebscher, Heather McCartney