By C. G. Jung
For C. G. Jung, 1925 used to be a watershed 12 months. He grew to become fifty, visited the Pueblo Indians of latest Mexico and the tribesmen of East Africa, released his first ebook at the ideas of analytical psychology intended for the lay public, and gave the 1st of his formal seminars in English. The seminar, carried out in weekly conferences throughout the spring and summer season, begun with a significantly own account of the advance of his pondering from 1896 as much as his holiday with Freud in 1912. It moved directly to discussions of the elemental tenets of analytical psychology--the collective subconscious, typology, the archetypes, and the anima/animus conception. within the elucidation of that concept, Jung analyzed intimately the symbolism in Rider Haggard's She and different novels. along with those literary paradigms, he made use of case fabric, examples within the wonderful arts, and diagrams.
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Additional info for Analytical Psychology: Notes of the Seminar Given in 1925
Klein refers to these processes as identification by projection (projective identification) and its complementary process, identification by introjection. Introjective identification starts with the child's earliest relation to the breast, even in the vampire fantasies of sucking and biting. Introjective identification is thus synonymous with the greed-based oral-sadistic introjection of the mother's breast. Thus, intro jection and projection interact from the very beginning of life. POST-KLEIN IAN DEVELOPMENTS In considering post-Kleinian developments, it seems clear that most Kleinian thinkers recognize to some degree the basically psychotic charac ter of projective identification and acknowledge the aspects of self fragmentation, diffusion of identity, and loss of self-object differentiation that it implies.
The introjection of the loved object (now expe rienced as a whole object as opposed to a part-object) gives rise to concern and sorrow that the good object might be destroyed by the bad objects and their associated destructive impulses. In order to escape the suffering connected with the depressive position, the ego may take refuge in good objects, either by a flight to a good internalized object, taking the form of an excessive belief in the benevolence and protective power of these internalized objects (which may result in severe psychotic denial), or by a flight to external good W.
A n interesting attempt to broaden the meaning of projective identi fication, particularly in reference to the therapeutic process, is that of Malin and Grotstein (1966). Their argument follows Kleinian lines. Pro jection is distinguished from projective identification in that the former is viewed solely as a mechanism for dealing with instinctual drives. This follows the early Kleinian formulation according to which aggressive or libidinal impulses are projected onto the object. But since instinctual organization and development take place in a context of object relations, the psyche can be viewed as a dynamic structure (a la Fairbairn) com posed of internalized objects and part-objects cathected by drive impulses.
Analytical Psychology: Notes of the Seminar Given in 1925 by C. G. Jung